Douglas
Messerli
MY YEARS 2007: TO THE DOGS
readings • events • memories
Table of Contents
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CONVINCING THE SOLOIST TO JOIN THE BAND George Furth (book) and Stephen Sondheim (music and lyrics) Company / New York, Alvin Theater, April 26, 1970. George Furth (book) and Stephen Sondheim (music and lyrics) Company / New York, Ethel Barrymore Theatre, November 29, 2006. The production I saw was on the evening of May 4, 2007. For the past decade or so I have attended several Broadway musicals—new works and revivals—with tears welling up in my eyes in blissful appreciation for any work whose score is based on more than a triad of notes (I’m convinced that contemporary musical composers have been taught that Broadway musical numbers can waver only between three notes, pitched either louder or softer to give the songs a sense of dramatic action). And the 2006 revival of Stephen Sondheim’s and George Furth’s Company was no exception. In the partially empty balcony of the Ethel Barrymore Theatre I sat alone and joyfully wept. There is much in Sondheim’s lyrics and music, moreover, for which to be grateful. Any musical with such numbers as “The Little Things You Do Together,” “You Could Drive and Person Crazy,” “Another Hundred People,” “Getting Married Today,” and the “The Ladies Who Lunch” almost has a right to describe itself as a “classic.”
Despite my need from time to time, however, to wipe away my tears of joy, by the end of this musical I felt as if I had been manipulated to love a work of no great significance, that far from penetrating my skin, that it remained oppressively flat against my chest. I know that critics of the 1970 version (with Stritch, Dean Jones, replaced by Broadway veteran Larry Kert, Donna McKechnie, Barbara Barrie, and other such talented figures) saw this as work plumbing great depths of meaning, in particular the shallow, self-centered life styles of the 1960s middle class; today, however, the musical seems not only dated, but is, at center, a hollow, fairly meaningless piece. The story of Company—if you can describe it has having any narrative continuity—is quite simple: a group of 10 married, divorced, and soon-to-be married friends, along with three of Bobby’s girlfriends, gather in various vignettes (Furth had originally written this work as a series of short stories, which, with the prodding of legendary producer Harold Prince, he wove together) surrounding the annual celebration of Bobby’s birthday, where they ponder his unmarried state. Why, despite his claims he is ready to marry, does Robert remain a bachelor? We are presented through their examples, meanwhile, many of the problems plaguing married life: infidelity, drugs, alcohol, verbal abuse, the embracement of ridiculous fads, etc. that might be said to characterize wealthy New Yorkers in the decade devoted to the art of the self. Bobby’s friends, in turn, each seek something vaguely different from him: several of Bobby’s male friends see him simply as a model of the freedoms they sacrificed for their married life; many of the women flirt and toy with the boy-man free from their connubial restraints. At the most extreme of these vague desires is Joanne’s attempt to get Bobby into her bed, and a male friend’s suggestion that they try a homosexual relationship. As a group, however, their one and only concern is how to get Bobby to join their marital sufferings and occasional joys, or, to put the characters’ actions into the metaphor of this production, their major activity consists of trying to convince the soloist to join their band. All of this may have seemed slightly naughty and terribly clever in 1970, but these boozed-up, pot-filled nights today seem to inspire more yawns than titillation, and the idea that Bobby is innately to be seem as pitiable for being a bachelor seems fairly absurd in a time when gays and lesbians have helped to rid us of shock that someone may not be “the marrying kind” (it should be noted, however, that the character Bobby is adamantly heterosexual; with the opening of Company, however, Esparza admitted that he, personally, was gay; composer Sondheim is also gay).
When Bobby, who throughout the work has been talked at rather than talked to, finally has enough of this loving “company,” and fails to show up at his yearly birthday celebration, we are encouraged to see it as a first step in his own integration into a society fulfilled by love and, ultimately, marriage. Given Furth’s and Sondheim’s fable that appears to award its primarily heterosexual, middle-aged and senior audiences by first titillating them with the joys they may be missing and then praising the wedded conditions of their lives, however, it is awfully tempting to see Bobby’s disappearance as an abandonment of further aging rather than an embracement of some new “maturity” or a desire for a monogamous relationship. One can imagine a Bobby so sick of his fawning, self-complaisant straight friends that he has no choice but to retreat to eternal adolescence, a world without such narrow social constraints. _____ Los Angeles, May 20, 2007 Reprinted from The Green Integer Review, No. 9 (June-August 2007) |